From: "toyin adepoju"
Thank you very much for helping me appreciate more the roots of your art and thought.Your last letter also helps me appreciate better your conjoining of speculation in relation to time and genetics in your extended exposition on Nun Gameri in one of the Art Galleries in your Goetia Girls site,in relation to your transposing the manifestation of the feminine intelligences as female aliens emerging through UFOS,in at least two visualizations in the Dakini Daemonicon.
It might also be possible to relate the visionary tunnel of your earlier experiences in childhood to the vaginal and womb passageways which are so significant to your work as visualizations of points of access to the other dimensional universe, whether in terms of space,or of time,as from the future,made possible by erotic relationships with the Goetic spirits/aliens/backward traveling women of the future.Just speculating,and trying,as a scholar in training to understand the various relationships between the different aspects of your experience and work.
This is most intriguing.I would like to know more about it,at your conveince.I have seen it in "Initiation"by Elisabeth Haisch and in "The Return of Merlin"by Deepak Chopra,and The Magic Bookshop by .: "Time Repeats its self, but one can change their Cycles when recognising Key-Times so as to slip into another Time-Cycle via a Quantum Tunnel".
I identify completely with your fierce effort to discredit the brainwashing regimen of aspects of the Judaeo-Christian tradition, whether in terms of patriarchy or the idea of hatred of the earth.The Kabala,though, is actually composed of a masculine and feminine polarity,if I understand that well,but I wonder if that is sufficiently emphasised,whether in Hermetic Kabala or Jewish Kabala.I must confess that the feminine orientation of your work is a central appeal to me.I must confess that its erotic,and at times,even pornographic dimension,operating in relation to a sophisticated and passionately engaged metaphtsics and epitemology-theory of knowledghe- was one of the elements that hooked me,although I font thoink I have the courage to attempt to invoke those spirits since I would not like to be in a situation where,as you describe it with one or two of them,if one does not satisfy their lustmthey will turn against one.Too much of a good thing wold not bbe good there.Would you like to speak about any experiences you have had with invoking them?I have read your account in 360 degrees about your encounter with the spirit who appeared as black girl who appreaded in the context of images drawn from Ausralian Aboriginal art.
I admire your efforts at "blasphemous" recreation of the crucifixion,even thoiugh to some degree I am degree as well as a student and practitioner of different spirituality:the image in Yahoo 360 degrees and poerhps in goeta-Girls where a woamn is crucuifiedn on teh cross,with the Roam soldires as women who flash their genitals to the audience with a dramatic fliurish.I also admire your conception of the crucified wserpoent of the cadueccseus,which features prometyly in your visulkation of Hermiones room.
I find this staement very,very intrguing,partly beceause it is centrl to my PhD; " So Above, So Below... They Mirror Each other, with ones Self In Between Mind & Matter of Lemniscate Ouroboros!"
I am working at integrating your work into my PhD.It is risky because I am in the last six monthf of the program,having compoleted the conmventional three years,completing an additional one year and was given six months to complete it.I suspect your work could give my qork a new lease of lif ethat will enable to inetegrate what I have been doing so far.I nwill senfd oyou my inmtial summation of that effort soon and will let you have updates for you to read and respoond to anytime you wish.
I have sent a four pargraph summation of your work to the newsletter of the European Siciety for Western Esotericism with a link o to your site.If it is poublished I will sned you the link.
.You did say you hgave other materil that Helium refused to publish>.
If you have any materil that you dont intend to place on yoiuyr site and which you have not used,I wonder if you could send it to me?I am compiling a bibiography of all your work I can gain acess to.
I see that you write of the Inorganic Feminine Intelligence of the Multiverse as well Inprganic femine intillgences.I am most intrgued by this.So you thses inmtillgences as both multiple and unified? I wonder how you perceive the relationship between themutiple abnd the unified feminine intelligence.I amalso curious asd to who an intelligence can be femine if it is inorganic.Is oragic form not a orecondition for gender identity,ort is the coept of the femine metaphorical?
Youyr empahesis onb the femine has inspired me to look again at conceptions of ther fe,imnre in religion,particularly Hinduim and ther figure of Shkti.Wukioediahas an impressive article on her.
I can appredciate your conception of the necessity of descent before ascent,the examplebypu gave of Alice in relation to the seeedy underbelly of Victorian London being a strong conception of this iodera.It would be interesting to ready any account where you describe such an experince,as the account wiuth the Black female spirit in the context of Australian Aboroiginal aret sugests.
My organisationb of your work so far was mainly in my Facebook acoount but I weill soon place it on the blog
Iam working slowly on the book propposal.Sa soon ads I have something defnite,I will let you have it so I can have your inpout.
May the Feminine Intelligence who is Time,Space and Nothing be with you in your geat work!
Thanks again.
Toyin
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